Conceitos (ennoiai, prolepsis, logoi)
Em Plotino o apelo a conceitos é ainda limitado.
eidos
gr. eídos = aparência, natureza constitutiva, forma, tipo, espécie, ideia. (gr. , idea) Apesar da frequência e sobretudo da importância da noção em sua obra, Platão não define jamais explicitamente a "forma inteligível".
Corpo Informado
Segundo Brisson & Pradeau (2002, p.128), o corpo para
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Guthrie: Tractate 38,14 (VI, 7, 14) - INTELLIGENCE CONTAINS THE INFINITE AS SIMULTANEOUSNESS OF ONE AND MANY
INTELLIGENCE CONTAINS THE INFINITE AS SIMULTANEOUSNESS OF ONE AND MANY AND AS FRIENDSHIP.
Guthrie: Tractate 38,13 (VI, 7, 13) - SIMPLICITY OF THE INTELLIGIBLE DOES NOT DENY COMPOSITENESS
SIMPLICITY OF THE INTELLIGIBLE DOES NOT DENY COMPOSITENESS, BUT INFERS HEIGHT OF SOURCE.
Guthrie: Tractate 38,10 (VI, 7, 10) - APPARENT IMPERFECTIONS ARE ONLY LOWER FORMS OF PERFECTION
APPARENT IMPERFECTIONS ARE ONLY LOWER FORMS OF PERFECTION.
Guthrie: Tractate 38,9 (VI, 7, 9) - MANY ANIMALS ARE NOT SO IRRATIONAL AS DIFFERENT
MANY ANIMALS ARE NOT SO IRRATIONAL AS DIFFERENT.
Guthrie: Tractate 38,8 (VI, 7, 8) - INTELLIGIBLE ANIMALS DO NOT INCLINE TOWARDS THE SENSE-WORLD
INTELLIGIBLE ANIMALS DO NOT INCLINE TOWARDS THE SENSE-WORLD FOR THEY ARE PRE-EXISTING, AND ARE DISTINCT FROM THEIR CREATING IMAGE.
Guthrie: Tractate 38,3 (VI, 7, 3) - INTELLIGENCE DID NOT DELIBERATE BEFORE MAKING SENSE-MAN
INTELLIGENCE DID NOT DELIBERATE BEFORE MAKING SENSE-MAN.
Guthrie: Tractate 38,2 (VI, 7, 2) - IN THE INTELLIGIBLE, EVERYTHING POSSESSES ITS REASON AS WELL AS ITS FORM
IN THE INTELLIGIBLE, EVERYTHING POSSESSES ITS REASON AS WELL AS ITS FORM.
Guthrie: Tractate 38 (VI, 7) - HOW IDEAS MULTIPLIED, AND THE GOOD
A. HOW IDEAS MULTIPLY.
1. The eyes were implanted in man by divine foresight.
Senses not given to man because of experience of misfortunes.
Nor because of god's foresight of these misfortunes.
Foresight of creation is not the result of reasoning.
Both reasoning and foresight are only figurative expressions.
In god all things were simultaneous, though when realized they developed.
2. In the intelligible, everything possesses its reason as well as its form.
Intelligence contains the cause of all its forms.