Guthrie: Tractate 38,14 (VI, 7, 14) - INTELLIGENCE CONTAINS THE INFINITE AS SIMULTANEOUSNESS OF ONE AND MANY
INTELLIGENCE CONTAINS THE INFINITE AS SIMULTANEOUSNESS OF ONE AND MANY AND AS FRIENDSHIP.
Guthrie
Filósofo alemão do início do século XX dedicado ao estudo da Filosofia Antiga, especialmente de origem grega.
Guthrie: Tractate 38,13 (VI, 7, 13) - SIMPLICITY OF THE INTELLIGIBLE DOES NOT DENY COMPOSITENESS
SIMPLICITY OF THE INTELLIGIBLE DOES NOT DENY COMPOSITENESS, BUT INFERS HEIGHT OF SOURCE.
Guthrie: Tractate 38,12 (VI, 7, 12) - THE INTELLIGIBLE WORLD IS A COMPLETE MODEL OF THIS OUR UNIVERSE
THE INTELLIGIBLE WORLD IS A COMPLETE MODEL OF THIS OUR UNIVERSE.
Guthrie: Tractate 38,11 (VI, 7, 11) - BUT HOW COULD THE INTELLIGIBLE WORLD CONTAIN VEGETABLES OR METALS?
BUT HOW COULD THE INTELLIGIBLE WORLD CONTAIN VEGETABLES OR METALS?
Guthrie: Tractate 38,10 (VI, 7, 10) - APPARENT IMPERFECTIONS ARE ONLY LOWER FORMS OF PERFECTION
APPARENT IMPERFECTIONS ARE ONLY LOWER FORMS OF PERFECTION.
Guthrie: Tractate 38,9 (VI, 7, 9) - MANY ANIMALS ARE NOT SO IRRATIONAL AS DIFFERENT
MANY ANIMALS ARE NOT SO IRRATIONAL AS DIFFERENT.
Guthrie: Tractate 38,8 (VI, 7, 8) - INTELLIGIBLE ANIMALS DO NOT INCLINE TOWARDS THE SENSE-WORLD
INTELLIGIBLE ANIMALS DO NOT INCLINE TOWARDS THE SENSE-WORLD FOR THEY ARE PRE-EXISTING, AND ARE DISTINCT FROM THEIR CREATING IMAGE.
Guthrie: Tractate 38,7 (VI, 7, 7) - ANIMAL SEMINAL REASONS MAY BE CONTRARY TO SOUL'S NATURE
ANIMAL SEMINAL REASONS MAY BE CONTRARY TO SOUL'S NATURE; THOUGH NOT TO THE SOUL HERSELF.
Guthrie: Tractate 38,6 (VI, 7, 6) - THE THREE MEN IN EACH OF US
THE THREE MEN IN EACH OF US.
Guthrie: Tractate 38,5 (VI, 7, 5) - MAN AS A SOUL SUBSISTING IN A SPECIAL REASON
MAN AS A SOUL SUBSISTING IN A SPECIAL REASON.