Definições de Platão: ciência do bem e do útil; ciência que instala a justiça na cidade. Segundo SCHÄFER, a doutrina política de Platão gira em torno dos pensamentos centrais da estruturação interna e externa da forma de vida comunitária, de sua automanutenção, da formação e da educação dos cidadãos, assim como das formas de governança adequadas, mas também especialmente dos pensamentos sobre a com espaço da vida ética.

Cousin: Épinomis

Épinomis est un dialogue de Platon, dont l'authenticité est douteuse mais accepté dans le corpus platonicien.

Le genre du dialogue est Politique ; Épinomis semble offrir une conclusion ou un complément d'informations à La République ; Minos y servirait d'introduction.

Mêmes interlocuteurs que dans les Lois :


TEXTO: Épinomis

Cousin: Minos

Minos est un dialogue de Platon, d'authenticité douteuse.

Socrate et son disciple discutent des lois : ce qui fait décider et adopter les lois.

Le genre est dit Politique ; on suppose que ce dialogue est une introduction à La République, tout comme Épinomis semble y offrir une conclusion ou un complément d'informations. Il est important de signaler qu'Aristophane de Byzance tient le dialogue pour authentique.

Interlocuteurs : SOCRATE, UN AMI DE SOCRATE.

TEXTO: Minos

Letter VII 337e-341b — Terceira estada em Siracusa

Let this be the end of my advice and injunction and of the narrative of my first visit to Dionysios. Whoever wishes may next hear of my second journey and voyage, and learn that it was a reasonable and suitable proceeding. My first period of residence in Sicily was occupied in the way which I related before giving my advice to the relatives and friends of Dion. After those events I persuaded Dionysios by such arguments as I could to let me go ; and we made an agreement as to what should be done when peace was made ; for at that time there was a state of war in Sicily.

Letter VII 333a-337e — Fatos e conselhos

This was the language and these the exhortations given by us, the conspirators against Dionysios according to the charges circulated from various sources — charges which, prevailing as they did with Dionysios, caused the expulsion of Dion and reduced me to a state of apprehension. But when — to summarise great events which happened in no great time — Dion returned from the Peloponnese and Athens, his advice to Dionysios took the form of action.

Letter VII 328c-330b — Segunda estada em Siracusa

With these views and thus nerved to the task, I sailed from home, in the spirit which some imagined, but principally through a feeling of shame with regard to myself, lest I might some day appear to myself wholly and solely a mere man of words, one who would never of his own will lay his hand to any act. Also there was reason to think that I should be betraying first and foremost my friendship and comradeship with Dion, who in very truth was in a position of considerable danger.

Letter VII 326b-328c — Primeira estada em Siracusa

With these thoughts in my mind I came to Italy and Sicily on my first visit. My first impressions on arrival were those of strong disapproval — disapproval of the kind of life which was there called the life of happiness, stuffed full as it was with the banquets of the Italian Greeks and Syracusans, who ate to repletion twice every day, and were never without a partner for the night ; and disapproval of the habits which this manner of life produces.